Yearly Archives: 2022

Sacrifice of the Bulls

Above the summit of Le Bonnet de l’Evêque, dentelated with scaffoldings, rose that second mountain—a mountain on a mountain—which was the Citadel La Ferrière. A lush growth of red fungi was mounting the flanks of the main tower with the terse smoothness of brocade, having already covered the foundations and buttresses, and was spreading polyp profiles over the ocher walls. That mass of fired brick, towering above the clouds in proportions whose perspective challenged visual habits, was honeycombed with tunnels, passageways, secret corridors, and chimneys all heavy with shadows. Light, as of an aquarium, a glaucous green tinted by ferns already meeting in space, tell above a vaporous mist from the high loopholes and air vents. The stairways to hell connected three main batteries with the powder magazine, the artillerymen’s chapel, the kitchens, cisterns, forges, foundry, dungeons. Every day in the middle of the parade square several bulls had their throats cut so that their blood could be added to the mortar to make the fortress impregnable. On the side facing the sea and overlooking the dizzying panorama of the Plaine, the workers were already stuccoing the rooms of the Royal Palace, the women’s quarters, the dining and billiard-rooms. To wagon axles mortised into the walls were attached the suspension bridges over which brick and stone were carried to the topmost terraces, stretching between inner and outer abysses that filled the stomachs of the builders with vertigo. … Hundreds of men worked in the bowels of that vast edifice, always under the vigilance of whip and gun, accomplishing feats previously seen only in the imagined architecture of Piranesi. Hoisted by ropes up the face of the mountain, the first cannon were arriving and being mounted on cedar gun-carriages in shadowy vaulted rooms whose loopholes overlooked all the passes and approaches of the country. There stood the Scipio, the Hannibal, the Hamilcar, satin smooth, of a bronze that was almost gold in hue, together with those that had been cast after ’89, with the still unproved motto of Liberté, Egalité. There stood a Spanish cannon whose barrel bore the melancholy inscription Fiel pero desdichado; and several of larger bore and more ornate barrel, stamped with the seal of the Sun King insolently proclaiming his Ultima Ratio Regum.

— Alejo Carpentier, The Kingdom of this World, pp. 66-67 in my copy

To infuse a fortification (shield, cuirass, wall, gate, citadel, or other similar fortress) with the resolve and quintessence of a beast, sacrifice the beast using a ceremony of fabrication. The sacrifice must be proportional to the scale of the fortification. Prior to the completion of the ritual, the referee will indicate whether the scale of sacrifice is insufficient, uncertain, or sufficient. If the sacrifice is insufficient, and remains unbolstered, the ceremony is unsuccessful and the shaper must save to avoid curse or haunting. If the sacrifice is uncertain, the shaper must save to determine whether the sacrifice is sufficient, thus rendering the ceremony successful.

If the ceremony is successful, the character (both strengths and weaknesses) of the beast is shared by the fortification. The fortification will not fail when facing a challenge against which the beast would be strong.

If the infused fortification is subject to a supernatural challenge, there are two options. In the first option, the spirit of the beast defends against the threat in a spectacular fashion, but then departs the mortal world, leaving the fortification bereft and mundane, but standing and solid. In the second option, save versus the threat to see whether the spirit of the beast remains. On success, the spirit defends against the threat and remains. On failure, the spirit is overwhelmed, flees, the threat is unturned, and the fortification is greatly damaged, near collapse. A save is required to avoid curse or haunting. Player chooses which option to deploy.

Saves depend upon the active underlying system chassis. Something like a save versus magic would be a reasonable default.

Citadel La Ferrière, Haiti (unsure about original photo source)

Reflection and Formation

There are many broad functions that rules can have. Here is one: representing the details of a broader fictional world. The fictional world might not work exactly like the world of day to day phenomenological experience that we inhabit and experience as the real world, but it nonetheless makes sense, loosely speaking. Sure, monsters might exist that we have never encountered and sorcerers might be able to, with long study, cast spells to open portals. But there remains the basic assumption that behind the scenes there is a living, breathing world that both shapes and constrains the shared imagination of play.

Call these reflective rules. Rules as the physics of the imagined world. That is, the rules reflect the imagined campaign. In reflective rules, the cause is (conceptually) outside the formal game elements. A rule is a good rule if it produces logical and realistic outcomes, relative to the shared understanding of the campaign setting. This is a common-sense vernacular approach, and it has had a wide currency, arguably undergirding most mainstream tabletop roleplaying games from varieties of TSR D&D to Rolemaster to D&D 5E. The assumption that rules should reflect the campaign world is something like the equivalent of Literary Realism for tabletop roleplaying games. It is the equivalent of what you get most of the time if you watch a serial drama on Neflix or pick up an airport novel.

Basic D&D (1981), p. B52

Here is another function rules can have: determining the situations and details of play. Call these formative rules. The results may or may not make sense fictionally, but they are the rules, so you execute them and then interpret the outcomes as best you can. The fireball might detonate in a square. The random encounter generates a dragon one hex outside of town, three times in a row. The rules form the situation of play. In formative rules, the cause is (conceptually) the rules themselves and interpretation happens (if at all) subsequently. When one stocks a dungeon using the B/X procedures presented on page B52, the outcome is not really intended to model any kind of naturalistic situation. It might, but the goal is not logic or naturalism. You need monsters and treasures and traps in some rough distribution for the game to work, so the rule does that. Consider traditional spell slots. Sure, there is some very loose Vancian inspiration, but really original style D&D spells need limits of some sort to support challenges. Fire and forget is a way to do that. If one adopts the approach of assuming D&D is always right, that is in the mode of formative rules.

The most effective formative rules are designed to generate the dynamics and situations necessary to a particular game. They create satisfying tension and result in outcomes where player decisions matter. They can provide oracles into the imagined world. They might facilitate complex tactical contests or generate genre-appropriate thematic outcomes. Formative rules can also provide practical support for simplifying or abstracting elements of an imagined world which might be impractical to model explicitly. Additionally, the interpretation and reconciliation required by occasionally illogical results can serve as an engine of creativity. What might explain three dragon encounters in a row, so near to civilization? However, thoughtlessly designed or applied formative rules can be a straitjacket or procrustean bed, trapping players in abstract or solipsistic formalism, rewarding optimization and homework.

Does this matter, or is it just semantics, another arbitrary taxonomy to create more specialist language? It seems to me that the potential of the form, what tabletop roleplaying can uniquely provide compared to other forms of entertainment, media, and art, involves a fusion of these two modes.

If one leans too heavily on formative rules, where players weave results into some shared narrative fabric unrelated to any ideal of living breathing world, one risks losing the richness of possibility inherent in the idea of a campaign with integrity. Pathologies of formative rules include repetitive outcomes and the peasant railgun. That idea of the campaign world as external, causal source, along with some degree of shared commonsense understanding of how things work, is what enables principled and flexible rulings at the table.

If one leans too heavily on reflective rules, where logic and verisimilitude dominate, one gets lost in minutiae unconnected to the experience of play. Pathologies of reflective rules include, in the D&D context, Shopkeepers & Spreadsheets and fixation on realistic fictional economies at a level of detail far exceeding relevance to play. The OSR etc aversion to extensive fictional histories and backstories is not just a practical norm, nor is it just a rejection of tabletop roleplaying as a thespian concern; this aversion is also a recognition that the most useful elements of setting are those that provide contact surfaces for play at the table.

Ideally, a campaign is both internally consistent and makes sense on its own terms, broadly speaking, but simultaneously provides a stage for play with all of the concerns that entails. The reflective and formative components can feed back into each other, providing mutual enrichment. Some idiosyncratic element of a campaign setting might emerge from a seemingly illogical random stocking result (formative) later interpreted and explained in the logic of the setting, informing later concrete details and rulings experienced by players in play (reflective).

I tried real hard to avoid bogging this post down with technical jargon. However, to give credit where credit is due I will note that these ideas are related to formative and reflective constructs in the philosophy of science. This article is a good on ramp:

Edwards, J. R., & Bagozzi, R. P. (2000). On the nature and direction of relationships between constructs and measures. Psychological Methods, 5(2), 155–174.

The Confucius Maneuver

Image sources: HobbyLark / NatGeo

Is there a “founding myth” of OSR? Here is one proposal:

The founding myth of the OSR, that it is based either in an original play style or in the Gygaxian style, … My view is that many of the communities, past or present, which identify with the “OSR” are based on that myth despite it being inconsistent with the multi-various ways in which hobbyists played in the 70s and 80s, as well as with the specific vision of D&D which Gygax propagated.

— Marcia B., Addendum

At first glance, it does seem like discovering an original play style, or original authorial intent (and perhaps design principles) is an attractive project. For example, here is James of Grognardia writing in 2008:

… “D&D is always right,” by which I mean that the ideas and concepts we got in OD&D, whatever their origins, must be the standard by which we judge everything else. Enough things weren’t added to OD&D that I can only conclude that, if they were there, they were there because Gygax and Arneson both signed off on them and deemed them a good fit for the game they’d created. … In the end, though, OD&D was written according to a certain vision and I think that vision is both recoverable and worth investigating.

— James M., June 2, 2008 comment

However, in the context of other discussion around that time, and in further recent conversations, I think it is clear that the goal (here at least) is not to recover some pure Gygaxian canon, brilliant and untarnished, but rather to assume that there may be some value in a rule or game element, whether or not it was an intentional creation, and see where that assumption leads. This was certainly the approach I took when, inspired by Dwimmermount session reports, I started my Vaults of Pahvelorn campaign taking only the 3 LBBs (core OD&D) as base rules chassis. This necessitated substantial interpretation and invention given the patchy disorganized nature of the game and text, but for me was more about personal creative constraint than about traditionalism for the sake of tradition or about nostalgia (I didn’t even know OD&D existed until around the time I discovered Grognardia).

Many strands make up artistic or hobby movements and scenes, arising from the various and idiosyncratic priorities of participants, so it would be surprising if one could come up with a simple explanation or single goal that unifies a scene. While some of the impetus might have been exegesis, other motivations might have involved connecting with old friends or (as Richard writes) resisting the then-current dominant practice that was being marketed by Wizards of the Coast. That is by no means an exhaustive catalog.

Trying to distinguish between genuine cultural genealogy and founding myths has led to claims about the invention of tradition, where someone (or a group) takes a novel idea but frames it as traditional in order to increase legitimacy. One can find many examples of this in the history of ideas. Here is one that approaches prototypicality. In ancient China, explicit innovation was not a winning rhetorical strategy. Instead:

Authorship as an act of creation was a fraught notion in traditional China, since true “creation” (zuo 作) was reserved for sages. Already Confucius embraced instead “transmission” (shu 述) as a weaker form of agency indebted to an imagined higher authority.

The Oxford Handbook of Classical Chinese Literature, p. 344

That is, Confucius (and the others associated with his school of thought) presented his ideas not as invention or even synthesis, but rather as transmitting the already revered wisdom of sage kings, the original culture heroes of China. Though I am curious about the historical development of play styles, I am not sure Sage Gygax has much cultural currency in this manner. Maybe someone could find some forum scenes that lean in this direction if one looked hard. And many OSR norms and assumptions do not seem to reflect past practice or texts. For myself, as grab bag of inspiration and techniques, how people actually played (or what is written in old texts) seems potentially useful, but not as prescription with sacred imprimatur.

Towards Objective Prosthetics

Source: Berserk

Sometimes I think about all game rules and supplements in terms of prosthetics. Broadly speaking, a prosthetic is an artifact to replace a missing body part or remediate some deficiency. Some prosthetics are useful to almost everybody sometimes (stepladder) while some remediate a common deficit (glasses) and others are highly idiosyncratic. Similarly, the tasks referees and players need help with when playing a roleplaying game are various. Some seemingly common prosthetics include procedural systems to resolve fictional violence and guidelines to come up with fictional people having inner lives with some degree of complexity (such as non-player characters). Or how to decide how much fire a wizard can conjure.

So how does one decide what aspects of a game deserve elaboration and which can be left for the imagination of the players? What counts as design that punts where it should run? There is an essentially relativist objection to general standards for what deserves elaboration. It is hard to get beyond this subjective hurdle to make truly general recommendations without doing extensive observational research that people have not so far seemed interested in or resourced to do, especially for tabletop roleplaying games specifically.

For example, I have a low tolerance for certain kinds of hassle in rules, so I designed a lot of my mechanics as a prosthetic for that. Who knows what proportion of players are happy to track coin weight encumbrance exactly with spreadsheets or whatever? And might even enjoy it? I suspect that proportion is lower than players for whom slot based encumbrance would be more functional, but I lack the data, and I doubt anyone has much evidence relevant to this question beyond common sense platitudes and personal anecdotes.