Monthly Archives: July 2015

Weapons of unusual size

Young Guts from Berserk

Young Guts from Berserk

Hexagram characters begin with stats rated from 0 to 3, using the arrays I originally developed for Gravity Sinister. (There is a random determination table for players that do not like to bother with making choices.) Then, each level, including first, players choose one stat to improve. The same stat cannot be improved two levels in a row. The max character level is 10, which means that the highest a stat can be naturally is 8 (3 initial + the 5 for every other level increases).

Among other benefits, characters with higher strength scores can wield ever more obscenely scaled weapons. There are three size categories beyond standard: huge, giant, and colossal. They require, respectively, strength scores of 4, 6, and 8, to wield effectively. (Category names are subject to adjustment.)

For normal weapons, strength adds to melee damage, up to +3. Larger weapons can express strength beyond this limit. Huge weapons allow up to +5, giant up to +7, and colossal up to +8. (In general, the max bonus is one less than the ability threshold for the next largest weapon category.) For simplicity, there are no special encumbrance considerations for oversized weapons. Each counts as one significant item. They do, however, cost more to repair (an additional 1d6 * 10 SP per exceptional size category).

Larger weapons retain any type benefits. Thus, a giant axe can express up to +7 melee damage from strength and also provides a sunder bonus to damaging enemy equipment. Oversized missile weapons apply strength to damage rather than perception, but are fixed at +4, +6, or +8, depending on the size category. For example, a huge elephant gun deals +4 damage even if the wielder has 5 strength. Such weapons still use perception for attack tests.

Though this system is designed with big weapons in mind, it would be easy to adapt to enchanted weapons that would only serve worthy warriors (that is, those strong enough or with large enough attack bonus for D&D), and so could be another way to explain and manage the traditional restriction that only fighters can use magic swords.

For AD&D (1E and 2E) ability scores, use the strength damage bonus rather than the Hexagram strength ability. For something like D&D 3E or 5E, use the ability modifier. The mappings are not perfect, but they should be good enough. Some other rulings may be required, given that HP quantities in 3E or 5E are higher that the OD&D standards I tend to assume, so adjust accordingly.

Edit: though above I noted that there are no special considerations regarding encumbrance, I am not fully convinced that is the right way to go. I think as written there may be insufficient incentive for diversity of weapon choices (that is, anyone with high strength would prefer an oversized weapon), which is perhaps uninteresting. I will need to see how this plays at the table, but one potential modification would be for each extra size category to count as a significant item, though I am wary of slipping graduated encumbrance in via the backdoor.


Pursuer's Ultra Greatsword from Dark Souls 2

Pursuer’s Ultra Greatsword from Dark Souls 2

Guts from Berserk

Guts from Berserk

Monster Hunter concept art

Monster Hunter concept art

Cloud from Final Fantasy 7

Cloud from Final Fantasy 7

Saw spear from Bloodborne

Saw spear from Bloodborne

Monster Hunter concept art

Monster Hunter concept art

Bow from Monster Hunter

Monster Hunter concept art


Firelink Shrine from Dark Souls

Firelink Shrine from Dark Souls

In the Afterlands, also called the Quiet Lands, the dead no longer hunger. They abide, mostly content, eternally. Following the Great Conjunction, after death many mortals began to find themselves aware again after death in that spare place. The Afterlands is far in the Southwest, beyond the deserts, and is marked by crisp air, green rolling hills well suited to sheep, and skies so blue they seem to go on forever. Not all dead find themselves waking from life in this place, and none know where the others go, if anywhere. The borders of the Afterlands are marked sporadically by a low, broken stone wall of no more than several feet in height, like the remnants of some previously proud fortification.

Some of the undying dead preserve a sense of self and memories by continuing the habits and practices of life, though to persist they no longer truly need sleep or sustenance. However, those undying dead that neglect such needs slowly lose individuality, becoming more inert, contemplative, and complete in themselves. There are exceptions to this majority. Some feel a nagging lack of completion, unsatisfied by eternity, and journey back into the world seeking what fortune still remains. Others have a consciousness not suited for long reflection, and go mad, hungering for lost vitality. These few hungry dead are driven from the heart of the Afterlands, either east across the desert, or into the caves deep below.

The living are welcome in the Afterlands, as long as they do not cause too much trouble. The pace of undying life is languid and the atmosphere is peaceful, though dangers remain for travelers. After death, emergence in the Afterlands happens in a multitude of ways. Some rise from ponds, at first confused by the water and lack of breath. Some sit up from shallow graves, surrounded by rich loam. Some wake in the warm embrace of cremation ash, flesh already stripped from pale white bones. Many undying dead have found meaning in cultivating these places of emergence. They tend cremation gardens, dig graves, plant tombstones, and inscribe guest lists of those likely to arrive soon using long quills dripping with rare imported green ink.

Adventurers wishing to know an aspect of their uncertain fate may visit the Afterlands and seek out a future ungrave. The undying cultivators know this service is valuable to mortals, and further that it is only valuable if it is valued. Thus, they take payment for this service. By seeking out an ungrave, an Adventurer will wake upon death as a skeleton in the Afterlands, bereft of all gear, but retaining memories and experience.

Though the conjunction of the material world with this afterlife is strongest in the realm now known as the Afterlands, pockets of afterlife can be found scattered across other lands. Afterlands expatriates sometimes tire of the exploration life and decide to settle down, but for whatever reason choose not to return to the lands west of the sands. Such emigrants may build and tend their own cremation kilns or ungrave cemeteries. Given that they are often mistaken for the hungry dead, such establishments are usually hidden. It is possible to stumble upon them or seek them out given knowledge of the signs. An Adventurer can even dig their own ungrave with a Gravedigger’s Shovel, or leave an offering at the ash pits surrounding a cremation kiln. Such ungraves work just like those in the Afterlands, though they lack the permanence of the true Afterlands.

Gravedigger’s Shovel. To make a temporary ungrave, spend a Haven Action and dig a shallow grave with a Gravedigger’s Shovel. A gravestone slowly rises from a properly formed ungrave. After use, a Gravedigger’s Shovel becomes a mundane shovel. Cost: 200 SP.

Cremation Kiln or Ungrave Cemetery. For a small fee, an undying attendant will fashion a permanent ungrave in this Afterlands outpost. Cost: 500 SP per Adventurer Level. (Similar services in the Afterlands proper cost 250 SP per Adventurer Level.)

The gear of a fallen and abandoned Adventurer will generally remain together, either left on the corpse or taken by a monster, for at least a few Haven Turns. However, if not recovered promptly, all bets are off and items may sold, traded, lost, or destroyed.


Mysidia from some Final Fantasy game

Mysidia from Final Fantasy IV

The greatest known college of magicians was founded thousands of years ago by the long-dead conqueror Alexander as a gift to his magician lover Hephaestion. Alexander’s dynasty collapsed after several generations, but the school thrived, accumulating all the sorcerous knowledge that mortals could structure, systemize, and preserve in magical taxonomies.

However, attendance in latter days has dwindled as fewer applicants could pass the stringent entrance exams, developed by some long dead master and now operating autonomously. Currently, most of the school is no longer occupied by mortals, with only several smalls wards housing the Magicians and their few pupils. The rest of the academy is sprawling halls filled with ignored and forgotten spells. Lacking proper oversight and maintenance, the spells, often lonely, now rule the far parts of the Alexandreum as dwimmers.

Legend has it that any spell ever harnessed by mortal minds (and some that have imagined themselves into existence) can be found somewhere in the Alexandreum. Many, however, have become uncooperative in their isolation. Though it is against the rules to enter the cordoned-off parts of the Alexandreum, in practice it is not hard to sneak in, and adventurers have been known to venture within seeking spells and other treasure.

So strong has the power of mortal authority over reality become within the grounds of the school that not only can divinities and their supernatural agents not affect the school, it does not even exist for them. Though covenanted adventurers may use boons within, deities are remote and unreachable. Spirit Points only replenish during Haven Turns spent in the mundane outskirts of the Alexandreum, a small area of coach houses intended for travelers and visiting merchants.

The appearance of the Alexandreum can be a surprise to new visitors, who often expect soaring and fantastic architecture in keeping with the wonder of a school for magicians. The outer district is highly traditional, with separate spired towers for each robed master and squat dormitories for apprentices. The grounds between are landscaped and crisscrossed with paths tracing out arcane geometries interspersed with gentle streams crossed by low bridges. Closer to the heart of the school the towers give way to low, ominous archive piles along with archaic groups of standing stones, often in abstract and disquieting patterns. Below lie the twisting tunnels and mineral-shielded experimentation chambers of the abandoned wards.

Magicians can consult the archive catalog, still maintained in the outer district, for directions to particular spells, though addresses so obtained can sometimes be difficult to interpret. However, sometimes it takes the master archivist several haven turns to locate the relevant information (which is convenient, given that the referee may need to map and stock that particular dungeon area).

Hexagram crafting

Several times over the past few years I have tried to create a Diablo style loot and gear generator that would work elegantly with a traditional tabletop fantasy game. This is hard, and I have not yet come up with something that I find satisfying. It is hard largely because I feel torn between writing something overly general and something overly specific. Ideally, such a generator should interface with the setting monsters, but then those need to be nailed down and the generator becomes less useful to any other setting that deviates from the setting implied by those monsters. That realization leads to a turn back toward generality, which tends to be too schematic and not particularly atmospheric.

VRA 1 mentioned the old 3E era tabletop supplement Diablo II: Diablerie which has such a generator. It is actually not bad. The prefix-item-suffix approach has potential and the volume of content alone is enough to create interesting sounding item names. Many (though not all) of the attached mechanics, however, are mostly just numerical inflation. Bonuses to attack, bonus HP, etc. It could be used, but would require so much at the table ruling and interpretation that it almost does not feel worth it.

So I have decided to try approaching the problem from a different angle. Rather than building the generator beforehand, instead I will build a game system that will build such a mechanism naturally as the campaign progresses. This sidesteps the problem of bland generalness versus specific atmospherics completely. The first time a component such as a mineral or monster part is used for crafting, a particular augmentation becomes associated with that component. Augmentations can either be taken from a list of examples or improvised using that list as guidelines to appropriate power levels. Harvesting monster parts takes one Dungeon Turn. The material and augmentation will also be added to the general gear generator table. I still sense a small amount of hand-waving here, but I think this is close enough to a workable mechanism that the remaining details will naturally reveal themselves through play tests. I can see this easily applying without fuss to just about anything, even things like gems, leading to an interesting gamble: sell that ruby for coin, or have it forged into some piece of gear?

Power inflation should be possible to keep in check through a combination of the always operative gear degradation rules (all items not made of adamant still have at least a 5% chance of being damaged during use depending on quality rating) and abilities that refresh only during haven turns. For example, I could see adding a lightning burst augmentation which would allow an adventurer to add a die of lightning damage to one successful attack per excursion.

Crafting is something you pay a Haven NPC to do for you during a Haven Turn. Though I would not say no to a player that wanted to take a crafting Expert Skill such as Smith or Brew, I am not going to include it as an option in the text because 1) I suspect (though am not sure) that it would feel suboptimal compared to skills usable within a dungeon and 2) really I am not trying to write Shopkeepers & Spreadsheets.

Specifically (now for the player-facing Haven rules):


Repair: To repair a Damaged item, pay a smith 1d6 × 10 coins. Once a particular repair cost has been determined, it will not change on subsequent Haven Turns.

Forge: To forge a weapon or piece of armor from special materials, pay 1d6 × 100 coins and consume the materials.


Brew: To brew a concoction from special materials, pay 1d6 × 100 coins and consume the materials.

Smiths and Alchemists can each carry out up to 1d6 tasks per Haven Turn.

Copernican Sovereignty principles

I am going for several things with Copernican Sovereignty both in the setting and with the rules.

Copernican Elect (Gunka no Baltzar)

Copernican Elect (Gunka no Baltzar)

The setting is not supposed to be gonzo in the genre-bending sense, but it does shift aesthetic and technological registers dramatically between campaign regions. The lowlands controlled by the Copernican Elect serves as a kind of metropole in contrast to the adventurous hinterlands. The style of these two areas is thus intended to be different. I see the Elect with a vaguely Napoleonic or even Axis styled militaristic demeanor, though not mapped to any particular Earth culture. The more extravagant Elect may present themselves in a fantastic and less conventional manner. Ideologically, they are half scheming Roman patricians building family dynasties and half messianic modernists. They have managed to subdue the gods and harness their power for mortal benefit and certainly this is Progress with a capital P. Many “monsters” in the lowlands are creations shaped from god-matter or artifacts powered by god energy, such as the multi-hued Dractonothopter airships or the giant Panzer armor suits piloted by Copernican Knights.

Adventurers (Final Fantasy Legends)

Adventurers (Final Fantasy Legends)

The simultaneous existence of different levels of development, with adventurers coming from the wild side, is something that deserves a separate post. I want to emphasize that the Elect are not supposed to serve as an evil empire. Though particular members of the Copernican Elect may be adversaries, I could just as easily see them as allies or patrons to adventurers.

In terms of game details, though I have been using some monster books, I do not plan to use any modules. This is approximately the inverse of my last few campaigns, where I often used adapted modules but made up most of my own monsters. I want to focus on building more original dungeons from the ground up. Also, I want to play test the Hexagram rules, and parts of the setting have been tuned for that purpose. For example, I would be lying if I said that the setting backstory of embodied divinities was not largely influenced by my desire to have many gods available for the covenanting rules.

Copernican Elect (Aldnoah.Zero)

Copernican Elect (Aldnoah.Zero)

This brings me to the gods of the setting. If you have been reading my sporadic notes, you may have noticed that I am using many historical deities. For example, both Hades and Osiris are likely wandering around the setting somewhere (and likely at odds, given that they both claim to be lord of the underworld). Part of this is me wanting to use Deities & Demigods as a monster manual. This approach is also influenced by the unapologetic abandon with which many anime and manga drop different cultural elements into a blender. In terms of setting metaphysics, the Great Conjunction merged many or all deific conceptions with material reality, including potentially those from other possible realities. Which is to say, Hades does not imply an identifiable Greece analog within the fictional world. In general, I prefer syncretic fictional cultures over direct references. Though I realize the practical benefit of being able to say Fantasy Japan (or whatever), with a few exceptions (like Hyboria or the Warhammer Old World) I tend to find that kind of setting less interesting.

Adventurers (Final Fantasy 3)

Adventurers (Final Fantasy 3)

This is a lot of telling rather than showing, and I hope the various principles come out more naturally within setting materials as I develop them, but I find it useful to state these things directly both to use as personal guidelines and to give players a sense of what key to play in.

Boons of Ares

One of the base features of the Copernican Sovereignty setting is that characters can form covenants with any god to gain access to the deity’s boons. Clerics begin covenanted, but other characters may opt to form a covenant during play (though no more than one), if they have an exceptional Devotion* (3 or higher). Each god has a specific set of aspect-relevant boons.

Here is a list of boons from Ares, war god.

  • Recruit: weapon becomes hovering minion (L1, A1**) until end of combat.
  • Withstand: cancel up to 1d6 incoming damage (reaction)
  • Smite: add 1d6 damage to successful blow
  • Fortify: a failed morale check becomes a success
  • Persevere: slain combatant fights for one extra round***
  • Arm: conjure a mundane weapon (persists until next resource result)
  • Ignite: wreath weapon with magic fire (persists until end of combat)
  • Encourage: allies inflict +1 damage this round due to war drums

Given the multitude of deities, it would be impractical to create boon lists for every potential god. However, they can easily be created as needed using the existing King of Life boons as guidelines.

* Devotion is one of the six abilities in Hexagram and is kinda sorta like charisma.

** L1, A1 means level 1, armor 1. Traditional equivalent stats are roughly HD 1, AC as light armor.

*** For best effect, the boon caller should shout Fight On!

Daniel Sharman as Ares in Immortals (2011)

Daniel Sharman as Ares in Immortals (2011)

Defeating gods

Following the Great Conjunction, deities can be confronted and defeated in material combat as any other creature. Though embodied gods are extraordinarily powerful, they are also conceptually myopic, limited in their thought to ideas and plans consistent with their aspect, and often arrogant. They have the ability to, through covenants, grant boons to devotees and so are often served by fanatics. Bound gods retain their ability to grant power via covenants. Most clerics of bound gods seek primarily to free their patron.

When a god is defeated (reduced to zero hit points), the victor may either destroy the god and diminish the associated reality principle, collect the remnants as a deindividuated talisman that can be incorporated by another deity, or bind the god to service (though this requires magics known primarily by the Copernican Magisters). Bound gods can then be used to power Copernican devices or spells. However, bound gods remain sentient and wrathful, and until destroyed continue to be connected to any covenanted clerics (considered power thieves by Copernican law).

Given that no god is now safe from direct assault, many deities also scheme against each other, seeking to become sole claimants to ideal offices. In this way, for example, Zeus may seek to defeat and incorporate reality principles currently presided over by Thor, since they both claim the endless principle of Thunder. Gods of opposed concepts, such as darkness and light, also are often at odds.

Hexagram reborn

Adapted from Wikipedia

Image adapted from Wikipedia

The working title for the dark fantasy rule set that I have been working on for a while was The Final Castle, after the tentpole dungeon of its default setting. However, for some time now I have been thinking that it would be better to give the base rules a different name and perhaps work on the setting and module part separately if for no other reason than to expedite finishing the rules (which are very close to being done).

I still like the name Hexagram (based on a previous, incomplete rules experiment). Parts of it influenced work on The Final Castle anyways. Also, as a potential base to build from, Hexagram has a more pleasing ring than The Final Castle.

So, The Final Castle is a setting/mega-module. Hexagram is a rule set built around the Hazard System and a flexible, classless character progression system. Hopefully the change in naming is not too confusing. I am not sure exactly what to do about the blog tags but whatever.